Back to Aesch-Mezareph.

Purifying Fire.


HOD, in the Wisdom of Nature, is of the Classis of Brass; for the Colour expresses the Nature of Geburah, which this Sephira contains. And the Use of Brass was for instruments of Praise and Music, I Chronicles, c. 15, v. 19. "And Brazen Bows were of Use in War." 2 Samuel, c. 22, V. 35, Job, c. 20, V. 24, and the like, Samuel, c. 17, v. 5, 6, 38.

But as Hod is encompassed with a Serpent, so Nechuseth --Brass is of the same Root with Nachash a Serpent.

'The Seventy Talents of Brass of the Oblation' Exodus, c. 38, v. 29, represent Seventy Princes; for about this place is the greatest Force of the Cortices or Shells. Whence in Hod is a degree of Prophetical Representation, as from the Root Nachash comes Nechashim, Enchantments, Numbers, c. 23, v. 23, and C. 21, V. I. But he that will be curious, may find, that Hod has a special Decad. So also in the History of Brass, from the Law, he may easily gather a Decad.

For may not that Oblation in general from which afterwards Vessels were made for the Tabernacle, Exodus, c. 38, v. 29, be referred to Kether, since all the other degrees spring from this.

Doth not the Laver of Brass, Exodus, c. 30, v. 18, shew the Nature of Chokmah, from which an Influx is let down to all the Inferiors? But the Basis thereof, which also was of Brass, is Binah; for Chokmah resides therein.

Afterwards the Brazen Altar, Exodus, c. 27, v. 2, with its Furniture represents the two Extremes, for the two Bars in the same place were covered over with Brass; and are as it were the two Arms, Gedulah and Geburah. The Body of the Altar itself, Tiphereth. The four Rings of Brass, to the right and left are Netzach and Hod.

And the Brazen Net, which was instead of a Foundation, is Jesod.

And if you say, that the Altar was to be referred to Malkuth, according to the most common Opinion, which Altar may represent the Notion of a Woman: I answer, 'Tis true according to the general Distribution of the Tabernacle and Temple. But amongst the special Classis of Brass, where all things before incline to the Female, and so also Tiphereth, the Notion of the Male will not be so remote.

For there are yet Adne, Brazen Bases, Exodus, c. 26, v. 37, and c. 27, v. 10, which being as it were the bottom of the Tabernacle, have congruously enough the Nature of Malkuth.

He that would here trace these Mysteries more largely, might easily prolong his Discourse: But a wise Man will in short understand the Foundation.

The wonderful Camea belonging to the Classis of Brass, contains seven times seven Squares; and the Sum of each Line, whether Horizontal, Vertical, or Diagonal, are equal to each other, and to Tzephah .

22   47   16   41   10   35    4

5   23   48   17   42   11   29

30    6   24   49   18   36   12

13   31    7   25   43   19   37

38   14   32    1   26   44   20

21   39    8   33    2   27   45

46   15   40    9   34    3   28
As for Example, Here all the Columns make the same Tzephah, 175, as is to be seen above; for the first Column to the right, 4, 29, etc., makes 175, and so the rest to the last towards the left. After the same manner note the uppermost corner 22, (where is the Mystery of the 22 Letters) 47, etc., and ending with the number 4, where note the Mystery of the Tetragrammaton and so all to the bottom. Lastly, crosswise from the Angle between the East and South, to the Angle between the West and North, 4, II, 18, etc., are 175, and from the Angle between the East and North, to the Angle between the West and South, viz., 22, 23, 24, etc., make all 175.

Therefore contemplate these things and thou shalt see an Abyss of Profundity.

Unless thou hadst rather allude to those Coverings, in which Brass was used, Exodus, c. 27, v. 2, 6, etc.

So if No. 1 be omitted, and you begin with line 2, there meets you the Sum Botzatz, 1 Samuel, c. 14, v. 4, writ defectively. If you begin with line 3, you will have the like Sum of 189. If you begin with line 4, then 196. If you begin with line 5, then 203. And so they ascend, exceeding one another by 7.

But if by a skip you dispose the Numbers 1, and 3, and 5, and 7, and 9, etc., then begin with which you will, you will observe the same Proportion. Also 1, and 4, and 7, and 10, and 13, etc. Also 1, and 5, and 9, and 13. This Septenary Net will always, from every Face, represent the same Sum, whose farther Use I should be able to open elsewhere.

Nechusheth, Brass, see Sohar Pekude, 103, 410, etc., and see Hod as above. Amongst the Planets Nogah, Venus corresponds to it. A necessary Instrument to promote the Metallic Splendour.

Yet it hath more the part of a Male than Female. For do not deceive thyself, to believe a white Splendour is promised to thee, as the word Nogah infers. But Hod ought to receive a Geburic Influence, and gives it also. O, how great is this Mystery.

Learn therefore to lift the Serpent up on high, which is called Nechushtan, 2 Kings, c. 18, v. 4, if thou wouldst cure infirm Natures after the Example of Moses.

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