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Inner alchemy archives - AionBack to alchemy forum page . Back to Inner alchemy archive.Date: Mon, 16 Jun 1997 From: Patrick S. Dunn After reading several essays by Jung on alchemy, I haven't come to any conclusion where the link between Aion and pisces, or rather the symbolism of the fish, have in the world of alchemy. If anybody has any insight into this matter, I would greatly appreciate it. PSD Date: Mon, 16 Jun 1997 From: Richard Roberts Dear Patrick, You inquire about the link between the symbolism of the fish, Pisces, and the relation to alchemy. It has been 25 years since I read Jung's alchemical works, but I believe that the connection is based upon the fish as symbol for Christ( the Piscean age), and the relation of Christ to the *lapis,* the divine qualities of which I recall Jung referring to as a *deus absconditus* in matter. More I cannot recall now. Best regards, Richard Roberts Date: Mon, 16 Jun 1997 From: George Leake I'm not sure about any connection to Aion or Jung, but there are certain symbolic connections, or perhaps not so much connections as much as resemblances--the fishes swim in a circle not unlike the symbol of the Ouroboros, the snake with its tail in its mouth. Of course the pisces symbol has ancient roots... George Leake Date: Tue, 17 Jun 1997 From: Hil Cato A fish is born in the water, breathes in the water, and eats what it breathes. a fish moves through and exists in the very atmosphere that is its womb and nourishment, and will also give birth and, hopefully, die there. a fish's being-ness is fully integrated with its surroundings. it is born/lives/eats/breathes/births/dies all within the womb (chalice) of the earth. good luck, xox hil cato. Date: Tue, 17 Jun 97 From: MIKE DICKMAN The other point, of course, is that Pisces is the sign just before Aries and that its decanates are ruled by Saturn, Jupiter and Mars - Daath, Chesed and Geburah or Binah, Chesed and Geburah on the Tree of Life (depends how you're reading it) - the three upper points of the hexagram. In Tarot terms these decanates are the Lords of Abandoned Success (Crowley: Indolence), Material Happiness (Crowley: Happiness) and Perfected Success (Crowley: Satiety), and are ruled by the Angels of the Shemhamphorash VVLYH and YLHYH, SALYH and AARYAL, and AASHLYH and MYHAL respectively. The cards incarnating these ideas are the Hod, Yesod and Malkuth of Briah or three final cards of the suit of Cups. The ideas incarnate in Binah/Daath, Chesed and Geburah chime very well with those incarnate as Aion. It is also the case that only at the end of Pisces and beginning of Aries (whose decanates are ruled by Mars, the Sun and Venus) is there a 'ripple' in the energies of the Tree of Life, inasmuch as (there I go again!) the last decanate of the former and first of the latter are BOTH ruled by Mars, this, according to Crowley and others, being what gives the year the energy to 'leap' (so to speak) from its end to its beginning... The decanates of Aries in Tarot terms are called the Lords of Dominion (Crowley: Dominion), Established Strength (Crowley: Virtue) and Perfected Work (Crowley: Completion), and ruled by the Angels VHVAL and DNYAL, HChShYH and AAMMYH, and NNAAL and NYThAL. The cards incarnating these ideas are the Choicmah, Binah and Chesed of Atziluth or the first three (after the Ace, or Root) of the suit of Wands. These also, according to the Golden Dawn systems include the four Kings, the four Queens, and - by passing over it - Daath. Aries is the traditional time for the start of the Great Work, the retreat of Abramelin, and the rising of Christ... Love, m Date: Tue, 17 Jun 1997 From: Bernard Bovasso Patrick: From the standpoint of concepts of matter, the alchemists were extremely influenced by the pre-Socratic philosophers of which Thales stands out as prime for his notion that water was the *arché* substance or element. He deduced this from his observation of fish fossils in a quarry. But aside from the fish, it was the element of water that drew the focus so that the alchemical notion of the *protohylos* which referred to the materia prima literally means "first water" as the archetype of matter and the four elements (water, earth. air and fire). Sincerely, Bernard (BXBovasso) From: DONALD MINSON Date: Thu, 19 Jun 1997 Basically Jung's Aion is a phenomenology of the Self. A term Jung used to describe the greater self as an independently operating archetype within the our psyche. the book is a broad exposition of the history of its manifestation throughout the christian aion which corresponds roughly to the aion of pisces. He expounds on the symbolism inherent in many belief systems that involve a mystical, religious, spiritual or philosophical bias or outlook--Alchemy certainly could be said to include all those aspects. In as much as Alchemy played an historical role in the development of the concept of the Self it was included in his exposition. Generally the Aion is declared with the passing of its particular zodiacal sign through the spring equinox as Pisces has done for the past 2000 years more or less (from about the birth of Christ)...synchronistically the first fish of pisces pointing upwards passed through the equinox for roughly the first 1000+ years and corresponded to man's attaining a heavenward attitude towards his enlightenment...the second fish, pointing laterally, then passed through the equinox and corresponded to man's broadening and exploratory role in his enlightenment...these two natures are antithetical approaches to development which have a correspondence to Christ and antichrist each receiving his due manifestation in the material world...an enantiadromian movement through the aion (thus the eschatological nature of Revelations finds its correspondence)...the important quality to notice is the antithetical nature of the two fish...pairs of opposites are paramount in alchemy...and one of Jung's references is a picture from Lambspringk's book showing two fish in a river(?) swimming opposite directions and some statement that the whole of alchemy could be deduced from its contemplation...among other things the antinomial properties within alchemy can be deduced...essentially the fish corresponds to the serpent and the dragon in all their manifestations directly and indirectly...also mentioned in the book are some alchemical references to a hot or fiery fish to be used in the recipes and elementally these are significant...generally, though, the fish of alchemy played an indirect supporting role in the book and I wouldn't sweat much over finding direct correspondences... Donald Minson Date: Thu, 19 Jun 1997 From: Jeffrey "But the wind carries in its belly the unchangeable son of the sun. This son is like a fish without bones, which swims in our phislophical sea." The fish without bones is a common image in alchemy and one that Jung refers to in Aion, which is his book on the nature of the Self. Someone has mentioned the fish image in the book of Lambspring, and there are several references to magic fish that magnetically attracts ships and causes them to stop dead in the water. Some alchemists use this image in reverse by stating that the master must find a magnet of the wise that attracts this fish, rather than the fish being the magnet. Generally Jung believes fish symbolize any archetypal images within the collective uncsoncious and the image in dreams of catching fish has to do with making something conscious. He thinks that the fish in alchemy is a reference to the prima materia which is transformed into the lapis, so that the fish is a symbol of the stone of the philsopher's before it has been transformed. The notion of working with or catching afish then refers tothe very difficult problem of determining what the prima materia is and how to obtain it. Jeff From: DONALD MINSON Date: Thu, 19 Jun 1997 Dear George, Hope this is more useful than a wicker basket...( please take into account ... a couple of late-night-post-work-beers...that different size fonts and different settings of length per message alter the shape of the letter as it is read by different computers... and that some find modern art attractive) Basically Jung's Aion is a phenomenology of the Self. A term Jung used to describe the greater self as an independently operating archetype within the our psyche. The book is a broad exposition of the history of its manifestation throughout the Christian Aion which corresponds roughly to the aion of pisces. In the book, Jung expounds on the symbolism inherent in many belief systems that involve a mystical, religious, spiritual or philosophical bias or outlook--Alchemy certainly could be said to include all those aspects. In as much as Alchemy played an historical role in the development of the concept of the Self it was included in his exposition. Generally, the Aion is declared with the passing of its particular zodiacal sign through the spring equinox as Pisces has done for the past 2000 years more or less (from about the birth of Christ)...synchronistically the first fish of pisces pointing upwards passed through the equinox for roughly the first 1000+ years and corresponded to man's attaining a heavenward attitude towards his enlightenment...the second fish, pointing laterally, then passed through the equinox and corresponded to man's broadening and exploratory role in his enlightenment...these two natures are antithetical approaches to development which have a correspondence to Christ and Antichrist each receiving his due manifestation in the material world...an enantiadromian movement through the aion (thus the eschatological nature of Revelations finds its correspondence)... The important quality to notice is the antithetical nature of the two fish...pairs of opposites are paramount in alchemy...and one of Jung's references is a picture from Lambspringk's book showing two fish in a river(?) swimming opposite directions and some statement that the whole of alchemy could be deduced from its contemplation...among other things the antinomial properties within alchemy can be deduced... Essentially the fish corresponds to the serpent and the dragon in all their manifestations directly and indirectly...also mentioned in the book are some alchemical references to a hot or fiery fish to be used in the recipes and elementally these are significant...generally, though, the fish of alchemy played an indirect supporting role in the book and I wouldn't sweat much over finding direct correspondences... Though this is probably still incorrect form, I hope I rendered a less irritating read... Donald Minson Date: Wed, 18 Jun 1997 From: George Leake >From: MIKE DICKMAN >The other point, of course, is that Pisces is the sign just before Aries and >that its decanates are ruled by Saturn, Jupiter and Mars - Daath, Chesed and >Geburah or Binah, Chesed and Geburah on the Tree of Life (depends how you're >reading it) - the three upper points of the hexagram. >In Tarot terms these decanates are the Lords of Abandoned Success (Crowley: >Indolence), Material Happiness (Crowley: Happiness) and Perfected Success >(Crowley: Satiety), and are ruled by the Angels of the Shemhamphorash VVLYH >and YLHYH, SALYH and AARYAL, and AASHLYH and MYHAL respectively. I think everyone here not familiar with Tarot should realize that what Mike's talking about here only applies to one or two Tarot decks, not Tarot capital letter "t" implying every single deck. Same goes with the QBListic attributions, which, after all, are applied quite inconsistently in the many modern occult decks. All this is certainly an interesting sidelight on its own terms, but its just that. Another important thing to remember is that there's not that much here that relates to alchemy, even though Crowley and Waite knew quite a bit about Alchemy, there's not really that much in their decks that relates to alchemy. I'm sure many of us know this already, but for those of you less familiar with the facts, I just thought a little background might illuminate things. George Leake Date: Thu, 19 Jun 97 From: MIKE DICKMAN What George says is quite true. I had meant to mention that the system I am propounding is only that of the Golden Dawn based tarotdecks (which - be it added - implies a good two thirds of the modern ones) and that not even all of these apply the QBListic attributions in the same manner... The ones I mention are part of the basis of the GD pack itself, and those of Crowley and Waite. Forgive my lapsus. Respectfully m Date: Fri, 20 Jun 97 From: MIKE DICKMAN Although, according to George " All this is certainly an interesting sidelight on its own terms, but its just that. Another important thing to remember is that there's not that much here that relates to alchemy...", it should be pointed out that Antoine Faivre (an author George is very fond of quoting himself) has dedicated an entire book to exactly the point I was trying to bring out, but - so as to clarify it further, I might, perhaps, add the following: Pisces signals the end - the culmination - of a cycle... in this particular case, as very articulately argued by Bernard, Jeff and others, the cycle of seeking out and finding at least the keys to the prima materia (although I must add it would be well to remember, here, that - as Fulcanelli, quoting Argos, says - (Le Mystere des Cathedrales, pp. 93 – 94): 'Man is not the prima materia, except where Alchemy has come to be viewed from the rather special standpoint to which certain mystics who misunderstand Jacob Boehme have become attached ... Our Great Mother knows nothing of prudishness and of the hypocritical conventions of men, for she creates continuously... The science we study is as positive, palpable and exact as those of optics, geometry or engineering, its results as tangible as those of chemistry')... Pisces, then, is a coming to "an end before the beiginning"... The beginning is to carry this ending over into a new and further cycle beyond what was first considered to be the goal... Mao (theoretically) and the I Ching both consider this as 'continuing revolution'... Certainly does keep one from dozing off. Respectfully, m |