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Practical alchemy archives - Fement before or after?Back to alchemy forum page . Back to Practical alchemy archive.Date: Sat, 22 Feb 1997 19:17:33 -0500 From: Raymond P. Cullen About a year ago, I discussed with Beat K. and two others at the Philosophers of Nature conference the merits of performing a steam distillation of a plant material before or after a fermentation process. The steam distillation yields an oil, the fermentation yields ethyl alcohol and other products. Beat supported the fermentation first viewpoint, arguing that a putrefaction must come first. The others argued that it might be difficult to separate the oil from the fermentation broth or distillate. Since I was the neophyte, I tried both methods. First, I fermented about a pound of ground caraway seed(a significant oil producer). (sugar was added also along with a wine yeast.) I was able to produce about 150 ml of 95% ethanol, but no oil was produced, either by steam distilling the feces or during the rectification of the alcohol. I did produce about 5 ml of stinking oil by performing a destructive distillation of the feces. Second, I performed a steam distillation using the same equipment on about a pound of ground fennel seed(almost as much oil as caraway.) Twenty ml of oil was generated. The fermentation continues. Now for the question. Since caraway and fennel both contain a large percentage of oil, how can I possible ferment first plants that have only a small amount of oil and expect to be successful in separating the oil by a subsequent steam distillation? Ray Date: Sun, 23 Feb 1997 12:15:53 -0500 From: JOHN H. REID III Ray, This is possible using very complicated and lengthy distillation techniques, but it is virtually impossible to completely break the marriage between the oil and alcohol once combined. The alcohol will always contain some smell of the volatile oil, which means that some of the oil is present. You see this phenomena present in distilled alcohol. The alcohol obtained from wine smells better and taste better than that obtained from grain spirits. Even 190 proof alcohol from wine spirits(95% - 99% pure ethanol) will bear signature of the alchemical sulphur. This is one of the reasons Albertus stressed the separation of the oil first. Though even he wrote that it was not as mission critical in the plant work as it is in the mineral work. There are many ways to prepare spagyric products and everyone feels that there way is the best. You can make spagyric product by using the classic methodology, i.e. separate oil by steam and purify, ferment and then purify alcohol, and then calcine depleted body extract salts from ash and purify them. All of these can then be recombined to form a spagyric product. You could also just cause a fermentation there by releasing the soul and spirit simultaneously. The body is then calcined and purified salts added back to the mixture. Both of the above procedures are spagyric IMHO. In the end you will have to find your own path and methodology. because in the end spagyria is a manual operation, what will make it alchemical is your ability to nurture, sustain, and grow, the spark of vitality, present in your subject. Regards JR3 > Now for the question. Since caraway and fennel both contain a large > percentage of oil, how can I possible ferment first plants that have > only a small amount of oil and expect to be successful in separating the > oil by a subsequent steam distillation? > Date: Mon, 24 Feb 1997 17:27:23 -0500 From: Raymond P. Cullen John Reid wrote: ... it is virtually impossible to completely break the marriage between the oil and alcohol once combined... and Erman Tas wrote: ...there are "two basic ways: first you might try extracting the Spirit of Sulphur from one metal, the Spirit of Mercury from another, and the Spirit of Salt from a third ... So, how about this: Divide the herb into two equal parts, steam distill the first, ferment the second, and then combine the oil from the first with the oil-enriched alcohol of the second. Use the salt from the fermented portion and throw away the feces from the steam distilled activity. Ray Date: Tue, 25 Feb 1997 15:36:17 -0500 From: John H. Reid III > John Reid wrote: > ... it is virtually impossible to completely break the marriage between > the oil and alcohol once combined... > > and Erman Tas wrote: > > ...there are "two basic ways: first you might try extracting the Spirit > of Sulphur from one metal, the Spirit of Mercury from another, and the > Spirit of Salt from a third ... > > So, how about this: Divide the herb into two equal parts, steam distill > the first, ferment the second, and then combine the oil from the first > with the oil-enriched alcohol of the second. Use the salt from the > fermented portion and throw away the feces from the steam distilled > activity. You could do the above if you like. There is nothing wrong with it. Remember though, that the herb that has been steam distilled can still produce and alcohol. It's salts are still very useful also. Regards JR3 Date: 28 Feb 97 16:52:19 EST From: Beat Krummenacher The most important point to this theme was not brought up up to now. Thus I would like to attach the following considerations: It is right that the alcohol and the ethereal oil can no more simply be separated of each other, if we ferment before the distillation. Even a fractional distillation with a good Vigreux column causes no more complete separation. For the highly volatile parts of the ethereal oil distill together with the alcohol. Only heavily volatile oil parts can be separated. If one would like to separately receive the ethereal oil and the alcohol, so first a steam distillation must be accomplished, whereupon the remainder is fermented. However is it better to detach first the ethereal oil and then to ferment? We must ask a different question: Which action is right from an alchemical point of view? Is one of the both processes to be preferred to the other? The previous discussion of the theme considered only practical aspects. The approach was chemically directed at the separation of the ethereal oil and the alcohol. One forgot that we want to prepare a spagyric essence. It's not a question of finding out the best process to separate the ethereal oil and the alcohol as completely as possible of each other. But it's a question of processing the plant so, that we completely free the three alchemical principles from their linking to the plant substance. The putrefaction or the fermentation is of central importance with reference to the spagyric processing of plants. In the not fermented plant substance the three alchemical principles still are intimately interrelated with the plant substance. Chemical methods do not allow to separate the principles on one hand from the plant substance itself and on the other hand of each other. First the fermentation frees the alchemical principles from their material fetters. If against it we first detach the ethereal oil by means of steam distillation, so we do not receive the true alchemical sulfur! Why? It is directly obvious, that the mercurial part of the plant emerges and is released during the fermentation. We find no alcohol before the fermentation. Important now is: The same is valid for the sulphuric part of the plant! For during the fermentation not only alcohol emerges, but there also important further fermentation processes run down. Esters are split, complex organic compounds are broken open etc.. After the fermentation matters are available in the fermentation mass, which did not be present in this form previously. Also components of the ethereal oil are changed by the fermentation. If we previously detach the ethereal oil, so we remove a part of the soul of the plant and ferment a dead nature. For the ethereal oil can no more participate in the disintegration process, the fermentation. Against it if we have cofermented the oil, so we putrefy an alive nature. Thereby it doesn't matter, that the plant is already dead from a physiological point of view. The alchemical approach is important, according to which the life of the plant is contained in its not fermented plant substance. For as already mentioned: Without putrefaction the alchemical principles remain bound and hidden in the material matrix of the plant. Therefore we must first ferment the entire plant inclusively its ethereal oil. The fermentation process releases the mercurial part (alcohol), however forms and changes also other components of the plant, which we receive as the sulphuric principle after that. If we distill, so the soul and the spirit of the plant jointly go over the helmet of course. A separation in both components is no more possible. However this also is no more necessary. For the distillation is the chemical-technical process, which serves for the purification of the mercury AND the sulphur. Therefore both principles may be detached and purified with each other in one step. What happens with the physical principle - the salt of the plant - should not further interest here. Furthermore nobody has pointed to two further essential differences between both processes up to now, which confirm my assertion. At the distillation of the ethereal oil before the fermentation, one receives the customary known ethereal oil. Its smell is characteristic. If one first ferments and distills after that, so a characteristic smell is to be ascertained likewise. However this smell differs from the smell of the ordinary ethereal oil, because it contains additional fine aroma components, which we can only then receive, if the ethereal oil is cofermented! Thus both processes do not have the same meaning on a pure chemical examination. For matters are available in the one product, which fully are missing in the other one. Also the emanation of the products of both processes is strongly different. Ethereal oil separated before and alcohol distilled after the fermentation - poured together - own a much weaker radiation than the distillation product of the whole plant substance after the fermentation. Why have Frater Albertus and other alchemists propagated then the preceding oil removal, though that is incorrect from an alchemical and a chemical point of view? I am convinced, that the reason was purely didactic. One receives three clearly distinguishable products: the ethereal oil, the alcohol and the salt (after calcination of the vegetable residue). One directly recognizes with the own eyes the sense of the alchemical assertion, that plants consist of three essential alchemical principles. If one first ferments, so one phenomenologically receives usually only two products against it. That the distillate contains the sulphuric and mercurial principle is not directly recognizable. For didactic reasons therefore one better shows a method the beginner, which leads to three products. Only afterwards the neophyte will recognize with his inner eye, that the right process ferments the entire plant before it is distilled. Lapis Date: Mon, 03 Mar 1997 19:34:35 -0500 From: Raymond P. Cullen Beat Krummenacher wrote: "...Why have Frater Albertus and other alchemists propagated then the preceding oil removal, though that is incorrect from an alchemical and a chemical point of view? I am convinced, that the reason was purely didactic. ... For didactic reasons therefore one better shows a method the beginner, which leads to three products. Only afterwards the neophyte will recognize with his inner eye, that the right process ferments the entire plant before it is distilled." My goal in the three-fold separation is/was a plant stone. My literature from Albertus, Dubuis and others utilize a 50% mix of oil and alcohol to imbibe the salt. If the goal is a spagyric essence, then I agree 100% with Beat's point of view. But, since I am that neophyte that Beat mentions, I must use, at least at first, the advice of others before my inner eye and sugar spoon are trained. I don't know of a way to arrive at a quantitative mix of alcohol/oil without separation. One could possibly perform a couple of steam distillations and fermentations with a large sample of dried herb to arrive at the optimum sugar to add to obtain the desired alcohol/oil mix in a "fermented first" procedure. Yeah, I should be using fresh herbs and not adding sugar or yeast, but to quote Dubuis, "Nature corrects the alchemist's mistakes." Ray Date: Tue, 04 Mar 1997 21:41:19 -0500 From: JOHN H. REID III > Why have Frater Albertus and other alchemists propagated then the preceding oil > removal, though that is incorrect from an alchemical and a chemical point of > view? Beat, I must disagree with you on this point. The separation of the soul before releasing the spirit is correct from an alchemical point of view. The literature of the philosophers is replete with these instructions, and not just to help form a plastic picture in the mind of the student. They are there because it is absolutely necessary to separate the three when making the Opus Minor or Major. A soul that is not purified is unable to understand the desires that act as the impetus for its actions. It will therefore try to use (tinge) the power of spirit to the benefit of what it perceives as its separate and distinct personality. It has not developed the faith for conscious total surrender to the One-Life. In this surrender, the soul knows it is totally dependent on, and supported by, the One-Life. The faith needed for this action can only be obtained by accumulated evidence of the continued presence and support of the One-Life, in all phases of our existence. Such an accumulation of evidence strongly implies that the possessor of this faithful intelligence, has attentively examined themselves and their environment. This analytical dissection of ones desires, is akin to distillation or sublimation both of which are analogous to purification. One can not hope to express the will if they have not properly prepared themselves to hear it. This holds true for the alchemist soul, as well as that of his matter. >I am convinced, that the reason was purely didactic. One receives three > clearly distinguishable products: the ethereal oil, the alcohol and the salt > (after calcination of the vegetable residue). One directly recognizes with the > own eyes the sense of the alchemical assertion, that plants consist of three > essential alchemical principles. If one first ferments, so one > phenomenologically receives usually only two products against it. That the > distillate contains the sulphuric and mercurial principle is not directly > recognizable. For didactic reasons therefore one better shows a method the > beginner, which leads to three products. Only afterwards the neophyte will > recognize with his inner eye, that the right process ferments the entire plant > before it is distilled. IMHO Albertus was trying to get the student to realize this; what was being done to the crude body of the plant, namely the separation, purification, and recombination, of the three essentials, could also be carried out on its true body, the plants mineral salts. That is to say, from the plant salts themselves a mineral soul and mineral spirit could be made to manifest. Mastery of this work, using the salts of the plant as the matter, allowed the student to learn through practical experience, the procedures and manipulations that they would one day use on metal salts as they went about the Magnum Opus. IMHO when working with plants in the production of spagyric tinctures and extracts, there is an extreme amount of latitude that can be given to the spagyric processes. There are literally thousands of procedures one could develop each with its own little idiosyncrasies, each properly called spagyric. This is why Albertus wrote that the separation of the oil before releasing the spirit was not as mission critical in this type of work. But when moving on to make stones, irrespective of it being spagyric or alchemic, the first step is separation of the three essentials. Then follows purification of the three so that they may utilize the highest and most subtle spiritual energies. Only then can the three be placed into the sealed vase so that they may unite to form a new regenerated and glorified being. This processes is only possible because each essential has been isolated and purified, independent of the other two. A processes that first causes the matter to be fermented will not allow for this separation and purification so crucial to the alchemic work. While it can properly be labeled spagyric, it is inherently bared from being usable in higher alchemic works. It therefore should not be used as an example of what is correct or incorrect from an alchemical point of view. Regards JR3 Date: Wed, 05 Mar 1997 10:05:32 -0500 From: JOHN H. REID III > From: Raymond P. Cullen > My goal in the three-fold separation is/was a plant stone. My literature > from Albertus, Dubuis and others utilize a 50% mix of oil and alcohol to > imbibe the salt. Before imbibing your salts you should place them in the incubator overnight in a sealed container. Do this also for your oil. In doing the spagyric stone method, I have found that it is best to imbibe the salts first with the oil, and allow them over time (weeks or months) to drink in the oil until it will accept no more, then do the same with the alcohol. When it has absorbed all that it will hold of both you are done. You can increase its strength by gently calcining it and repeating the processes. NB: When you are first learning to judge how much mercury or sulfur to use in imbibing the salts, you are bound to use to much. Which means there will be excess oil or alcohol floating over the salts. This early work is very forgiving in these cases. Simply unseal your container -but keep it in the incubator- and place a piece of cheese cloth over it. In a few days the excess sulphur or mercury will have evaporated off. That which was absorb by the salts will remain in them. Once you have these three combined you can then subject them to a prolonged digestion in a sealed vase which will manufacture the stone. It is of critical importance in this work that all three of your essentials be absolutely pure. The salts are an area that many have a problem with. it is not just enough to calcine these baby's to whiteness. You must separate out the most water soluble salts, and use only those that readily deliquesces when taken out of doors. To develop salts as these you do many solve and coagulas. When I made spagyric stones a schedule of 50 or more solve and coagulas was not uncommon. Regards JR3 Date: Sun, 23 Mar 1997 10:16:08 -0500 From: Beat Krummenacher Dear John, you wrote (4.3.97): >Beat, I must disagree with you on this point. The separation of the soul >before releasing the spirit is correct from an alchemical point of view. >The literature of the philosophers is replete with these instructions, and >not just to help form a plastic picture in the mind of the student. They >are there because it is absolutely necessary to separate the three when >making the Opus Minor or Major... This is why Albertus wrote that the >separation of the oil before releasing the spirit was not as mission >critical in this type of work. But when moving on to make stones, >irrespective of it being spagyric or alchemic, the first step is separation >of the three essentials. Then follows purification of the three so that >they may utilize the highest and most subtle spiritual energies. Only then >can the three be placed into the sealed vase so that they may unite to form >a new regenerated and glorified being. And: >A processes that first causes the matter to be fermented will not >allow for this separation and purification so crucial to the alchemic work. >While it can properly be labeled spagyric, it is inherently bared from >being usable in higher alchemic works. It therefore should not be used as >an example of what is correct or incorrect from an alchemical point of >view. Your remarks only are correct in part. It is right, that a separation of all three alchemical principles is necessary at the attempt to manufacture the opus minor or major. For the preparation of a spagyric essence this is not absolutely necessary. Unfortunately you do not respond to the important argument, that also the sulphuric component of a plant should be cofermented. As always I am convinced, that the fermentation must include the whole plant, before the three alchemical principles can be detached. You write: >That is to say, from the plant salts themselves a mineral soul and mineral >spirit could be made to manifest. Mastery of this work, using the salts of >the plant as the matter, allowed the student to learn through practical >experience, the procedures and manipulations that they would one day >use on metal salts as they went about the Magnum Opus. Consider the process, which you hint with these lines. After the preparation of the salts both the mercury as well as the sulfur are received together in one process step. First after that the both substance groups are detached of each other and are purified isolated. The same is possible with a plant fermented as a whole. The distillation leads to a mixture of alcohol and ethereal oil beside the present phlegm in the distillate. The correct treatment of the distillate after separation of the superfluous water forms a dark red fluid, as you have described it in your book to the opus minor also. After that the mercury and the sulphur are separated and purified of each other. The reunification together with the salt leads to the plant stone. If you consider the analogous process in the mineral kingdom, so likewise sulphur and mercury are gained jointly. First after that the sulfur is brought to the blush and detached from the mercury. The purified three principles ultimately are boiled to the stone. Therefore there are two processes, which play an important role. On one hand it is the release of the alchemical principles from the prepared salt, on the other hand it is the separation and purification of the three released principles as a process, which follows on the first. The product of the first process is treated by means of digestion in a suitable medium so, that it forms the philosophical sulphur. Before this treatment the philosophical sulphur can not be isolated from the mercury. If I demand now the fermentation of the whole plant and refuse the separation of the ethereal oil before the fermentation, so I do not contradict your emphasis of the necessity of the dissociation and purification of all three alchemical principles. If I prepare a complete spagyric essence, so the distillation of the fermented plant suffices, followed by the isolation and purification of the salt. Mercury and sulphur must not be separated, but form the complete spagyric essence together with the salt. But if I would like to bring a plant on a higher level, so I treat mercury and sulphur so, that a philosophical sulphur emerges. After the separation of the mercury and the sulphur both are boiled together with the salt to an alchemical essence. At this process a previous separation and purification of each of all three principles is necessary. I hope to something have cleared up the affair with it. Kind regards Lapis |