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Alchemy texts archives - Ars NotariaBack to Alchemy texts archive.From: Noel Kettering Date: Mon, 28 Apr 1997 -------------------------------------- This item seems a bit off topic but I have decided to post it onto the Texts e-mail group, but I don't really want to broaden the Texts group to include all sorts of magical texts. This e-mail list is for alchemy texts. As there may be some small connection between the Ars Notoria manuscripts and alchemy I will allow this question to be put. [Part of one of the Ars Notoria manuscripts is entitled 'Mercure Trismegiste et Apolonius nomment cet Art des Fleurs d'Or'.] However, this is not setting a precedent for the discussion of general magical texts on the alchemy texts e-mail group. The e-mail group 'Arcana' is probably the best place for such discussions. - Best Wishes, Adam McLean ------------------------------------ In the introduction to 'Trancendental Magic,' Eliphas Levi quotes a 16th century manuscript and enumerates the powers of an Adept. One of these powers is called ARS NOTARIA. As I understand it, it is defined as: Universal Science - the Art of Knowing the signs and characters which "God hath inscribed upon the mechanism of the World, and which he repeats through the mutations of empires" - these signs may be discerned in every kingdom of nature. Does anyone know any more about it? Or have a better definition than this? Noel Date: Mon, 28 Apr 97 From: MIKE DICKMAN Noel, According to Qabalistic and Hassidic tradition, the material aspect of the world (=universe) rests on the structure of the Hebrew aleph-beth (cf., e. g., the 'Sepher Yetsirah', where, having stated that"... the world was created through 32 paths or ways, the 10 primordial numbers and 22 fundamental letters...", the text goes on to expond in detail the relationship between the letters and the body, the letters and the directions arisen from the primordial point-instant, etc. Also anything by - or about - Abulafia). Similar traditions abound in Sufism (cf., e.g., 'Sufi: Expressions of the Mystic Quest' by Laleh Bakhtiar, pp.112-115), Shiva Tantra (cf. the works of Sir John 'Arthur Avalon' Wodroffe, Ajit Mookerjee and Madhu Khana for the most easily accessible), and this is, of course, the basis of the so called 'kyerim' (Skt. utpattikrama), or 'generation stage' of Tibetan 'Mantrayana'... If you read French, an interesting book on the subject of word (Latin 'nota -ae', = a word, mark, sign; shorthand, secret writing, token, stigma... and also disgrace...) is Marc-Alain Ouaknin's 'Tsimtsoum: introduction a la meditation hebraique' (without its accents), Albin-Michel, 1992. Respectfully, m From: Eric C. Friedman Date: Wed, 30 Apr 1997 Noel, To further expand on what Mike Dickman wrote, the best (traditional) translation of Sefer Yetzirah currently in distribution is that of R. Aryeh Kaplan, published by Samuel Weiser Inc. It can be ordered through any book srore. Also in translation is Shaarei Orah - Gates of Light, by R. Joseph Gikatilla, translated by Avi Weisman, and published by HarperCollins in 1994. Gikatilla was one of the most influential students of Avraham Abulafia. This translation is a little weird, though; I found myself having to refer to the original Hebrew to figure it out, rather than the other way around! In many places in Transcendental Magic, "Eliphas Levi" specifically sites Sefer Yetzirah as a/the fundamental source for the concept underlying the statement you quoted. Eric Friedman Date: Mon, 28 Apr 1997 From: Thomas S Willard For a note on the medieval Ars Notaria, see Frances Yates' Giordano Bruno and the Hermetic tradition, p. 265, n. 2; see cites Lynn Thorndike's History of Magic and Experimental Science, vol. 2, pp. 279-89. I think (but this is a topic for the Rosicrucian conference) that the term Ars Notaria gets used in a positive way in some writings as a general reference to the memory systems of Lull and the steganography of Trithemius as these passed into the traditions of the Book M. Tom Willard |