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Alchemy texts archives - Alchemy in Reconquista SpainBack to Alchemy texts archive.Date: Tue, 10 Nov 1998 From: Sean Charles Stidd Can anyone out there recommend a good book or article on the major figures/role of alchemy in Spain before the inquisition? This time is especially intriguing to me because for two or three hundred years Jewish, Christian, and Muslim alchemists lived near one another and had ample opportunity to communicate with one another about alchemy and alchemical experience across religious and cultural boundaries that were much stronger in most places during the middle ages. Any suggestions? Best, Sean Stidd From: Leonid M. Kokun Date: Wed, 11 Nov 98 J.Garcia Font - "Historia de la alquimia en Espagna". Barcelona, 1995; ISBN 84-88865-04-X. (diacritics omitted) Leo Kokun From: Massimo Marra Date: Thu, 12 Nov 1998 Dear Sean, These are the two source books on the subject "Alchemy in Spain": José Ramon De Luanco - La Alquimia en Espana 1995 Barcelona, ediciones Obelisco J. Garcia Font - Historia de la Alquimia en Espana 1995 Barcelona, ediciones MRA The history of alchemy in Spain, in the early middle ages, is the history of the first phases of the medieval western alchemy tout-court. The first translations of philosophical and alchemical arabic texts were made in Spain by a number of translators (Gherardo Da Cremona, Roberto di Chester , Gundisalvi, Juan de Toledo etc...) coming from all parts of Europe. The bishop Raimondo founded a very important translation school. Lynn Thorndike in "History of Magic and Experimental science" (Columbia University Press 1958) devoted to this subject part of the second volume. There are a lot of scholarly studies, that, I think, are very interesting for you, in : AA. VV.- La diffusione delle scienze islamiche nel Medioevo europeo Roma 1984 Accademia Nazionale dei Lincei AA.VV. - Oriente e Occidente nel Medioevo: Filosofia e scienze Roma 1971 Accademia Nazionale dei Lincei In the late Middle Ages, Spain (especially Toledo and Cordoba) was an important center of diffusion of the arabian aristotelian legacy. In this period, were made the translations of the books of Aristotle, Averroes, Avicenna, Geber and Rhazes. The first translation from arabic alchemy was Morienus' Testamentum, by Roberto di Chester done in 1144. By the way, there is another very important center of diffusion of arabic civilization in the late middle age: through Sicily and South Italy (Sicily was under arabic rule from 827 to 1072). In the 13th century, we have an explosion of hermetic sciences in the court of Federico II (the stupor mundi). A very important figure of this court, was the astrologer and alchemist Michael Scot. Sincerely Massimo Marra |